Ann Pancake

My Wobbly Bicycle, 44

I was talking earlier about my increasing sense of the sacred nature—I’ll call it that—of this work I’m part of,  the work of the imagination, fiction and poetry. My friend Ann Pancake has a splendid essay in the latest issue of The Georgia Review on this very subject. Ann is talking about her choice to fictionalize the awful destruction of land and culture caused by mountaintop mining in her home state of West Virginia (and elsewhere). Documentation would have been one response. But what if you get down inside, if you imagine what it’s like?Ann Pancake

Literature, she says, both the reading and the writing of it, reunites our conscious and unconscious mind. This, she says, is imperative. Our culture has elevated the conscious to the “complete neglect, if not outright derision” of the unconscious. This is disastrous not only because such psychic amputation cripples people, contributing to feelings of emptiness, insatiability, depression, and anxiety, but also because within that castoff unconscious—in intuition, in dreams—dwell ideas, solutions, and utterly fresh ways of perceiving and understanding.”

“I know my unconscious is eons ahead of my intellect,” she says, “worlds larger in vision than my rational mind.”

Artists, she says, are translators between the visible and invisible worlds, intermediaries between the profane and the sacred.  Only by desacralizing the world, over centuries, have we given ourselves permission to destroy it.

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Commercial break! LAUNCH PARTY! No Need of Sympathy to be launched at Brilliant Books, (www.brilliant-books.net/‎) Front Street, Traverse City, this Saturday, Oct. 12, at 7:00!

I’m thinking the intellect is like a sailboat. It wants to move from point A to point B. It calculates the wind direction and reefs or lets out its sails accordingly. It feels pretty proud of itself, getting from point A to point B. But it is entirely beholden to the water and the wind, what I’ll call the unconscious mind. The two minds together do the work. Neither can feel too arrogant.

That analogy is all wrong. Both minds are one mind, and the idea of “mind” is itself just a way of talking. What IS the mind? Where are these “parts” of it?

If you subscribed to this blog while I was in the middle of cancer treatment, if you’ve had cancer or have a dear one with cancer, you may be thinking, whoa, is she going to abandon that subject now? When one’s had Stage III cancer, the subject is never abandoned. It becomes part of the point of view, henceforth. H2O + cancer is the water I sail in.

Everything is the water we swim in--this gorgeous fall day,  the impending disaster in this country brought to us by not seeing how connected we all are. Etcetera.

StrangeAsThisWeatherHasBeenCover2I don’t mean to say that the “point” of writing poems or fiction is to make us feel empathy. It’s not to make us do anything. Ann Pancake’s novel, Strange as This Weather Has Been, is not a polemic, not even a gentle sermon. We take its characters and their lives into us. We never get rid of our new awareness that these people are like us, are us.

 One of the interesting things about (good, rich) poetry is the way it requires our full participation. There are gaps that can’t be filled by explication or paraphrase. We know that when we read it. We’re both exhilarated and frustrated. We can neither agree nor disagree with the poem. We step into a space where the intellect loses its bearings. We move into it not knowing, but knowing, in some way, where we are.

Cancer moves into my poems, and maybe into this blog, many times not visible, not paraphrasable, but felt. 

What else? I did too much, it seems, the last week at the lake. Showing off to myself, or to you, probably. I now have what appears to be sciatica. My left hip hurts! I checked with my oncologist’s nurse to see if she thought chemo played any part in this. She said no. I'm headed now to PT.

And what else? I have an essay, "Bill's Clay Figures" in the Georgia Review which is also about how we make connections and try to make meaning out of them. I was asked to write a backstory on it, how it got written, etc. It's  interesting and includes pictures and video link. You can read that at http://garev.uga.edu/blog.backstories.html

Repeat! The launch party for my new book, No Need of Sympathy, is this Saturday, Oct. 12, at Brilliant Books on Front Street in Traverse City. 7:00. I’d love it if you could come. There’ll be wine and cheese, Jim Crockett is going to play and sing, and I’m going to read poems from the book.

 

 

What We Must Not Write

Quotes I've saved and am trying to figure out why, # 2:This one is from  Stephen Corey, the inimitable editor of The Georgia Review: “The best writing we do is that that lies closest to what we must not do."I’m thinking about that “must not do,” as meaning “Uh-oh, this will expose my father, my mother, this will get me into trouble with my ex-husband, etc.” Or maybe Stephen has in mind something else. Maybe he means that what I must not do is fall over into un-truth. What I must not do is let sentimentality stand for what actually is the case. Or, what I must not do is scrape my emotions so raw that I can’t make art. I expose my heart: this is good. I expose my anger: this is good. Or whatever. But when I lie quivering upon the altar of my own exposure, isn’t it pretty hard, quivering like that, to make art?It’s like meditation. We must be unhooked from the fluctuations, in a way. We must be both within the pain/joy swings, and outside of them.But even taking his sentence at face value, it’s true that the best writing I do is when I am up against it. When what I have to say almost ought NOT be said. For several reasons. Maybe because I really don’t want to hurt anyone. When I was working on an essay for my memoir, Driving With Dvorak—in one particular essay, I was worried a lot about that issue. How much did I want to expose of some major difficulty in my family? I wrote the essay one way. I showed it to a couple of writer friends. They said many good things about it. It even won honorable mention in a national contest. But when it came time to include it in a book, oh dear, I just couldn’t do it. It would very likely cause a few people some pain. I took out some major details. I reworked the essay to make it far more contemplative, less graphic. My writer friends complained but agreed that they liked the new version, too.  I had come as close against what I “must not tell” as I could go.  But it seemed as if scraping against my own boundaries left an energy, a surge, still, of what was not there.There are lots of ways in which we “must not tell.” That’s one. I’m also thinking of my book of poems, The Devil’s Child—which I still swear is the best thing I’ve ever written, although the world didn’t beat a path to my door. (I did get a good review in Poetry magazine, though.) I told it ALL: the story of a woman who was hideously sexually and psychologically abused by her parents, who were members of a satanic cult. I used her words. It’s VERY hard to read. The details will almost make you sick. It almost made me sick to write it.So, what does “must not tell” mean in this context. I felt it almost as a responsibility to tell it all, exactly as she told me. To make art of it, for a whole lot of reasons. Partly the same reasons my friend Ann Pancake made art of mountaintop mining in West Virginia (Strange as This Weather Has Been. Find the book at a local indie bookstore near you, with Booksense. (http://www.booksense.com/). When a writer can get inside people, to see how it is with them, trouble is no longer abstract, it’s personal. When Elie Wiesel wrote Night, he knew he must tell it all, put the Holocaust in our faces, seen through one person who was there.So, back to the question of what we “must not tell.” Frankly, I think it’s more a matter of HOW we tell. And now I’m back where I started. When we recollect emotion in tranquility (fat chance, actually!), we are thinking as much of HOW to tell as we are of WHAT we tell. We’re aware of form, of shape, of the ancestry of telling, of our heritage as writers. We “enter the stream,” from private to collective, implicating us all.Stephen said it. Get close to what feels so raw it doesn’t want to be told, and there is the place where the fountain is shooting up pure energy.  If we get too close, we’ll drown.  Here’s where we find what NEEDS to be written.